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General

Fertile Valley

Ricardo Jose Baptist Walnut (Doctor in Geography, professor of the Department of Geografia/UFAM), nogueiraricardo@ uol.com.br Michelli Saints Da Silva (Academic of 6 period of the course of Geografia/UFAM) michellis22@ yahoo.com.br Amlia Regina Baptist Walnut (Doctor in Geography, coordinator of the Group of Research Ambiente and Cultura/UFAM) nogueiraricardo@ uol.com.br esumo the Forest during much time has been a loaded place of symbolic meanings, thus occupying the imaginary one of the peoples who live and present diverse forms of if relating with it, through myths or of the humanizao of the land. In this context, it must be seen as a process for which the humanity comes looking argument, that explains in the space and the time the meaning of the forest. Of this form, the research objectified to analyze, enters the inhabitants of the Careiro of the Fertile valley, the relationship of these inhabitants with the forest, being thus looks through the symbolic meanings data for them to the phenomena, to together interpret the marks in the cultural landscape with its and use forms representation. How much to the procedures and/or metodolgicas stages, we understand that it would not have alternative, ahead of the theoretical option to be followed, seno, to hear the people. In this direction, the adopted methodology emphasizes the data gotten through interviews, therefore the verbal depositions that had been valued in the work most are told through the open interviews. It has seen that, these histories reflect ' ' world vivido' ' , and in them they make possible one better understanding of the relations between the man and the Raisagem that the fence, in this research, between the man and the Forest. In the Careiro of the Fertile valley the forest this represented for the inhabitants the tranquillity of living I silence in it without pollution, although the difficulties know as to deal with the changes that occur every year in the flood and in it dries of the rivers.

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General

Ambient Education

It has of if thinking that it is impossible to preserve the nature by means of the advance of a technology and the globalization, factors these that support the consumption desaserbado which the society is stimulated, either for the advance of industrialization, the influence of the communication vehicles or for the necessity of subsistence of the man, therefore since the primrdios of the humanity this lives conditional in the search to supply its necessities. Today this necessity if intensifies in a scientific and technological dimension aiming at to minimize the limits of time and space, being thus fomented a process of constant substitution of the natural one for the artificial one, and consequently the desestruturao of the environment and the human organism, what sobrecai in brusque changes organic, climatic, endemic and epidemic, had the consumption of transgnicos, the accumulation of debris in the ground provoking the seismic abalos, amongst many factors that delay or speed up the natural evolution. Here it is the necessity of the participation citizen so that the public politics amongst them the ambientalista that is created ‘ ‘ for todos’ ‘ , commitment awareness of and social and ambient responsibility are developed by all by means of a globalizada, in the perspective of control and maintenance of the nature as a pledge of a healthful life. The perpetuation of the species depends on the commitment of each one of us with the planet, therefore the nature is a patrimony of the humanity, that if finds threatened, and us as pensantes beings we are its proper demolishers, a time that historically we have one strong influence in molding our space in accordance with our interests, however, such interests are restricted only in the capacity to explore, to consume.